How to Invalidate Revelationist Religion?
1. Question of God's existence. Of course if God doesn't exist, then revelation makes no sense. The cosmological argument isn't really debatable though in my opinion. Anything infinite just seem like a cop out, so no infinite regression. Also what is physical can't be the only form there is since there is such a thing as metaphysics, which I don't think is the fruit of physics, so no universe as necessary existence. What do you think?
2. Question of whether God is personal or impersonal (Spinozan). If it makes more sense that God is impersonal, doesn't care about the workings of you and me, then revelation makes no sense since it wouldn't be on God's to do list and we are just too insignificant to have had experience revelation. This for me is the big leap. Many will say Pascal's wager, but again this is a cop out. I believe this is where faith needs to come in as a choice.
3. Lastly, if we were to get an affirmative answer to the first 2 questions, then the next question would be which revelation is true? This question has 3 points of contention:
a. Do you believe the claim of Jesus as how the Christians describe it? If the Trinity is logically coherent, the person of Jesus is provably the Christ of the Old Testament, if the person of Jesus clearly is divine (instead of simply wise or gifted by God), then Christianity is true.
b. Do you believe the claim that God's teachings is preserved only in the Torah or the Old Testament and nothing else? If you believe through all the history of Moses and the Israelites that all his teachings are poured into the Torah and preserved from then on by the Rabbis, then Judaism is true.
c. Do you believe in the message delivered by Muhammad? The question is whether he is trustworthy, whether his claims make sense or at least doesn't betray logic, and whether the Qur'an is preserved to this day. If all is provably true, then Islam is true.
Now, if all three are actually disproven or at least doubted, then you would need to go back up and contend with question 1 and 2. You can't claim to be an atheist because you object to 1 ethical perscription in religion A or B. You haven't done your homework. If 1 of the three is convincing to you, then you should start believing.
What do you think? Is this a good way of thinking about it? Consider this an idea to ponder.
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